Sandra Finley

Jun 032012
 

“Tens of thousands marching everyday…”

3 min

http://www.youtube.com/watch?v=V4YRcLwQ0aM&feature=player_embedded

This news broadcast by Russia Today originated in the U.S. with this note:

The people of North America need to revoke the Broadcast Licenses of all the North American Media who continue to fail to report in full on every demonstration in this land. We can only get our demonstrations covered by either Iran or Russia or some other foriegn jounalists . . .

Jun 032012
 

In almost every report on the social movement now sweeping Quebec, including my own, words like conflict, crisis and stand-off figure prominently. Anger is omnipresent. The anger of protesters, the anger of government, the anger of those supposedly inconvenienced. Pundits scream about mob rule, anarchy in the streets and the dissolution of society as we know it.

Don’t get me wrong, there is anger, present of course. But that is not what you see if you take to the streets, or watch CUTV’s live stream. Pundits can’t stop bemoaning the inconvenience to “ordinary” Montrealers posed by these protests. But I wonder, are there any “ordinary” Montrealers left to inconvenience?

As I write these words there are demonstrations going on in every neighborhood of Montreal. “Casseroles,” where people leave their houses to bang pots in the street every night at 8:00 p.m., have led to marches everywhere. The police cannot keep up. Far flung suburbs like Vaudreuil and Île Perrot, the anglophone West Island and NDG, South Shore suburbs, Québec City, Sherbrooke, Gatineau, Rimouski, Trois Rivières and the list goes on. Some of these places have never seen a demonstration, certainly not since the days of the quiet revolution. Now their streets swell with hundreds, thousands.

The prevailing question in the media is, how do we end this? Supporters and opponents alike seek a “solution” to put an end to the “crisis”. And we need one, those on the streets need to be heard. Actions need to be taken to address the demands of the masses. But what exactly is so bad about what is happening? Why do we need it to end so urgently?

As this movement goes on, and grows by leaps and bounds, it is increasingly clear that it is not a movement of anger, of rage or of hate. It is a movement of love, of community and of hope. People who would be alone in their houses watching TV take to the streets and march with neighbours they never knew they had. Back when we had real communities, they were driven by the coming together of neighbours each night. Instead of watching TV, we met in the street, we exchanged details of our day and we made plans for our future. Just as the “casseroles” cause us to do now.

Perhaps the most lasting effect of this movement will be to build stronger, more connected communities. Every day that it goes on, more of us meet in the street, build relationships and talk about what kind of a society we want.

This is what Charest is afraid of. This is what keeps the powerful awake at night. If we talk, if we exchange ideas and debate the future of our society, we will want to change it. And nothing terrifies the powerful more than a change to the system which gives them their power.

The most honest reason which can be given for why people are in the street is the simplest. We do not see ourselves reflected in our government. But we see ourselves, our concerns, our hope, our love and our aspirations, reflected in every smiling face we see on the street. For the first time in a long time we are having a real conversation about what kind of society we want. We’re having it with each other, every night when we meet in the streets. And slowly, but surely, we are realizing that we have the power to make our dreams a reality.

Over at Translating the Printemps Erable, a superb volunteer collective dedicated to translating French articles about the movement into English, the administrator recently posted an Open Letter to the Mainstream English Media. It is perhaps the best description of this incredible phenomenon I have yet seen. In it they bemoaned the coverage which focuses on anger, when what we see in the streets is love. They describe the nightly “casseroles” like this:

If you do not live here, I wish I could properly convey to you what it feels like . . . It is magic. It starts quietly, a suggestion here and there, and it builds. Everybody on the street begins to smile. I get there, and we all — young and old, children and students and couples and retirees and workers and weird misfits and dogs and, well, neighbours –we all grin the widest grins you have ever seen while dancing around and making as much noise as possible. We are almost ecstatic with the joy of letting loose like this, of voicing our resistance to a government that seeks to silence us, and of being together like this. I have lived in my neighbourhoods for five years now, and this is the most I have ever felt a part of the community; the lasting impact that these protests will have on how people relate to each other in the city is deep and incredible.

The video is a simple, black and white video of one night in the life of nos casseroles, but it has gone viral, encapsulating as it does the joy and togetherness of our movement.

We walk past each other every day, but we do not smile. We do not stop to talk, we do not connect. In these protests, in the breast of this movement, we are remembering what it is to work together to make our world a better place. We used to know, in some far distant past, but we have forgotten.

Many in this movement are mad at the media. But in many ways it is not the fault of the journalists, or the pundits who cling to the status quo like a drowning man grasps a life raft.

If you try to understand this movement through the lens of politics as usual, you are doomed to failure. This is a spontaneous, joyful uprising. It is not Astro Turfed, it does not depend on the media or the political parties, or even the unions or student groups for oxygen. It is a fire which has slumbered in our bellies for so long, silent and nearly forgotten.

What the critics and the pundits do not understand is that they are no longer in control. People will no longer nod and agree with their paper or their TV. They can diminish it, can under-report our numbers and exaggerate our violence, but it doesn’t matter. Their words and their barbs cannot defeat the solidarity and love which flows through our streets each night.

People don’t need the media to tell them what is happening outside their door. They can hear it. They can feel it. The genie cannot go back in the bottle. We are awake, truly awake for the first time in a long time. We will not go back to sleep.

I started to notice after the passage of Bill 78, and the mass demonstration of May 22, a change. Not only in the streets, but online. As the “casseroles” spread, so did their footprint on the social networks through which we express ourselves. Friends who had always hated protests, right wingers, misanthropes, apolitical types and everyone in between began to post pictures of themselves with pots and pans outside their house.

My Facebook feed, which is normally full of cute pictures and a hodge podge of random posts, unified. It coalesced in a way I had never seen before. I now notice, and am surprised, if I see a single post unrelated to this movement.

Twitter, which had largely been ignored by Francophone Quebeckers, is now swollen with tweets about the protests. The way we come together in the streets has spread to our online presence. We share and comment and talk. We come together as citizens of a community, galvanized by a common cause.

This movement may yet fail. It may be co-opted, or lose track of its goals. It may fizzle or be beaten, as so many other movements have been. But there can be no denying that something extraordinary is happening in Quebec.

If we, as a society, as a people, are to make a stand against the governments which cut taxes on the rich and corporations and then plead poverty as they dismantle our society, our communities, it will be here.

If a line in the sand will be drawn, it is here, in the streets of Quebec. The battle for a better world starts in this city, this glorious, madcap city whose joie de vivre flows through the veins of each and every one of us like a river.

Join us, speak your solidarity from the rooftops, call out our name. Because here in these streets, a revolution has started. A fire which burns for a better world.

Call me an idealist, call me a dreamer, call me anything you like. But this is a moment in time we will tell our children about. Together, we can start something here that spreads like wildfire across this continent. What happens next is up to us.

To paraphrase Robert Frost: Two roads diverged in the woods, and we — we took the one less traveled on, and that has made all the difference.

_____________________________

Casseroles Night in Canada:

Wednesday night a huge “casseroles” demonstration has been called for people across Canada to show solidarity with the Quebec movement. At 8:00 p.m., wherever you are, go outside with a pot and a metal implement and make some noise. Bonus points for meeting up with neighbours while doing it.

UPDATE: Almost 20 cities have now organized rallies, with more popping up constantly. Thousands have confirmed their participation on the Facebook event and many mainstream media outlets are covering it.

Please click the Facebook link below and confirm that, wherever you are, you’ll make some noise for Quebec at 8PM Wednesday. Invite all your friends and spread this as widely as possible.

Twitter hashtag: #CasserolesNightinCanada

National Facebook event (details of meet ups, submit yours!)

Oh, and follow me on twitter for regualr updates: @EthanCoxMTL

Jun 032012
 
CBC News

Last Updated:  May 30, 2012  10:31 PM CST

Protestors in Saskatoon make their way along Broadway Avenue. Protestors in Saskatoon make their way along Broadway Avenue. (Devin Heroux/CBC)Several hundred people, including many students, in Regina and Saskatoon took to the streets to bang pots and pans in show of support for students in Quebec, who have been protesting increases in the cost of post-secondary education.

Casserole rallies — or cacerolazos — originated in Latin American countries as a form of popular protest where people bang pots and pans. The Saskatchewan rallies were among several organized in cities across Canada.

The Regina rally marched along 13th Avenue. In Saskatoon, people marched along Broadway Avenue and gathered at Rotary Park.

“The problems that are being faced by Quebec students are the problems that are being faced by students across the country,” James Ford, a rally organizer in Saskatoon, told CBC News Wednesday night. “Tuition is just too high.”

Students in Quebec have been engaged in various forms of protest, some violent, for more than 100 days.

The Saskatchewan students said they are also concerned about rising costs for education.

“If we want to have a well educated work force, if we want to have a healthy society, we really have to start focusing on making sure that post-secondary education is accessible,” Kent Peterson, from the Canadian Federation of Students, said during the protest in Regina.

About 60 people took part in the Regina casserole.

About 200 were involved in Saskatoon.

The Quebec protests began initially in response to proposed tuition fee hikes, but they have since evolved to decry legislation that calls for heavy fines for students and their federations, and strict regulations governing demonstrations.

With files from CBC’s Joana Draghici and Devin Heroux

Jun 032012
 
    Two excellent videos:

  1. http://www.youtube.com/watch?v=0dhFWprsFqs Casseroles night in Montreal, May 30.
  2. http://vimeo.com/42848523 This video of Casseroles in Montreal, in black-and-white, May 24 gets rave reviews.
(I’m set up wrong somehow – the 2nd video accesses in frustrating short, interrupted blocks.  Most people have no problem viewing it.)
Jun 032012
 

Article image

Last Saturday saw the kickoff of Occupy Wall Street’s Summer Disobedience School (OWSDS), described in its “Curriculum” as a “twelve-week training program that will empower us to map, target, and disrupt sites of capitalist injustice across the city with a wide range of creative tactics accessible to people with all levels of experience.” The program, developed by the Direct Action Working Group, is divided into four three-week quarters, with each quarter taking a different city park as a staging-ground: Bryant Park, Central Park, Washington Square Park and, ultimately, Liberty Plaza. While focused primarily on tactical training, OWSDS is also a long-term strategic platform for the summer in advance of the one-year anniversary of OWS on September 17 — a date that is already looming large in the imagination of the movement under the sign of “Black Monday.”

The inaugural proceedings last Saturday at Bryant Park showed a theatrical display of school spirit. Around 60 Occupiers — observed at a cautious distance by a dozen or so police officers — gathered in a semicircle, and a large banner resembling a chalkboard was unfurled to create an impromptu stage. To the sound of Alice Cooper’s “School’s Out,” a troupe of flag-bearing cheerleaders popped out from behind the banner, performing a kind of pep rally that concluded with the cry, “School is now in session!” and a “Pledge of Disobedience” spoken through the people’s mic that appropriated the ritual cadence and democratic claims of its patriotic source-text:

We pledge disobedienceto the power of Wall Streetand the government of the 1 percentOne NoMany YesesAnother world is possiblewith liberty and justice for all.

This was followed by brief orientation remarks by a headmasterly Amin Husain. Citing the core principles of OWSDS — education, empowerment, imagination, action — Husain emphasized the importance of creating space for everyone to “step up” in the planning and execution of direct actions, rather than relying on the same familiar faces to lead.

Next up, a group of facilitators ran through several “invisible theater” scenarios for disrupting business as usual in a bank lobby — ranging from slowdowns with the teller, to a group “melting” into a die-in on the floor, to going “civilian” by instantly snapping out of collective activity and disappearing as individuals into the normal flow of urban life.

The latter tactic was critical to the next step of the OWSDS program at Bryant Park. The large assembled group broke into four action-teams consisting of 15 to 20 people, with each team responsible for filling necessary roles like scouting, communications, flyering and documentation. But there was a twist: The precise location of the targets for the actions were not revealed to the teams until the very last moment, and, rather than approach the targets with a raucous march that would draw an immediate confrontation with police, the teams were to make their way in civilian mode to their targets, where they would re-converge for the planned disruption.

 

One action, for instance, was at a branch of Wells Fargo, a major recipient of bailout money and a key investor in the private prison industry. Protesters gathered there one by one, with a few police officers unsuccessfully attempting to follow them as they made their circuitous way to the target; around a dozen went inside and began to speak loudly on their cellphones about the illegitimate practices of the company, gradually escalating into a disruptive cacophony, while others moved the lobby furniture around the space. Meanwhile, some members of the team documented the action, while around 10 more picketed and flyered outside. Employees and customers of the bank were variously curious and flummoxed, and before any confrontation could take place or police could be called to the scene, the exercise was over. 

Twenty minutes later, all the action groups made their way in civilian mode to Times Square; there, marking a first for Occupy Wall Street, demonstrators were able to position themselves on the steps of the red amphitheater, where they unfurled banners and performed “The People’s Alarm,” a reiteration of the People’s Gong, but addressed to specific site of Times Square (which they called the “Fantasy Factory of Wall Street.”) From Times Square, the entire group marched together back to Bryant Park, where a debriefing was held and the planning process for the subsequent week was handed off to a new, self-selecting group of volunteers with varying levels of experience. Participating in the meeting — but stepping back considerably — were the organizers from the previous week. As the debriefing and planning meeting unfolded, a primary principle of OWSDS became clear: The success of these introductory training exercises would be judged not so much on whether they achieved any immediately measurable political result but, rather, on how effectively people were able to plug into the overall process of learning, organizing and confidence-building.

While the action-planning group met, Occupy University held two classes (“Poetry and Political Feeling,” “Radical Economics”), and the National Lawyers Guild facilitated a know-your-rights training. All in all, by late afternoon, around 200 occupiers had gently taken over the corner of the Bryant Park lawn in a total of four simultaneous assemblies, with many others casually mingling and lounging among other users of the park.

Festive displays, small-scale disruptions, temporary pop-up classrooms in recreational spaces — from this account, OWSDS might sound surprisingly “soft” for a movement that a month ago was calling for citywide general strike. But OWSDS speaks to the core radicalism of the movement with its emphasis on empowerment, skill-sharing and horizontal pedagogy. A major challenge of OWSDS will be to remain accessible with a wide spectrum of entry points, while nonetheless fostering an ethos of militant courage. Indeed, students are encouraged to develop “personal escalation calendars” tracking their progress in over the course of the summer.

Citing a quotation from Henry David Thoreau — “Disobedience is the true foundation of liberty” — the educational rubric of OWSDS echoes the rich history of activist counter-institutions such as Freedom Schools of the 1960s and the Boot Camps of the Ruckus Society. Most immediately, though, the Summer Disobedience School is an extension of the movement’s own weekly Spring Training exercises in the financial district during the build-up to May Day.

Spring Training had a dual function. It both provided a set of tactics capable of being replicated in concrete actions, while also providing to its participants an embodied cultural narrative of being nonviolent warriors in the coming spring offensive. Just as that offensive culminated in May Day, the Summer Disobedience School looks toward September 17 as its “Graduation.”

The emphasis that the OWSDS Curriculum places on empowering small action teams is a response to the relative dearth of disruptive actions on May Day, despite the care that went into zoning out the city into “red” (likely risking arrest) and “green” action areas in concert with coalition partners. Direct Action member Sandra Nurse notes that the movement as a whole is still undergoing a learning process: “If we want to have thousands of people doing smaller actions that create a larger disruption, we need to build that culture,” she says. “Ideally, every single person should show up to a mobilization and feel empowered to do an action, train others for an action or facilitate an action team. We need base lines of communication, a common framework, a simple platform from which we can leap.”

Influenced by the example of ACT UP affinity groups, OWSDS organizers envision its small-scale model spreading to fill the whole city. “Just a few folks acting with precision can blockade an intersection, shut down a bank, even occupy a building,” explains Direct Action member Mark Adams. “Imagine that scaled up to entire sectors of the city.”

The lessons of May Day will likely be major points of reference as OWS begins the planning process for September 17. Organizers are anxious not to let institutional coalition partners pull Occupiers’ energy away from more radical disruptions. But while there can be real tensions between affinity-group actions and broad-based, May Day-like coalitions with other organizations, they are not mutually exclusive. OWSDS could function as a platform for developing new creative tactics for people in existing campaigns wishing to move into more disruptive territory than usual — perhaps building on the connections forged around the 99 Picket Lines project, for example.

In what was perhaps a strategic move to protect September 17 from being preemptively branded by Occupy’s allies on the institutional left, a short but dramatic call went out in mid-May for all Occupys to converge on New York for a “Black Monday” shut-down of the financial and commercial hubs of Manhattan. This is a task well-suited to OWSDS, given its geographical diversification beyond the Financial District, based on the recognition that “Wall Street is everywhere.” The name “Black Monday” strikes a dark note of crisis and uncertainty, yet it is also compelling in its deliberate emptiness, its sense of an imaginary void waiting to be filled by an unforeseeable diversity of actions and voices.

Whoever or whatever it involves — debt-slavery is well-poised to become a major connective issue between students and other sectors, for instance — Black Monday will be above all an occasion to celebrate the revolutionary crack in the system that the movement has effected, and the other worlds that it is in the process of building through the principles embodied by the Summer Disobedience School. Seen in this light, Black Monday is less an all-or-nothing messianic endgame than just one more in an ongoing series of teachable moments. In these, any opposition between means and ends, tactics and strategy, and internal culture and outward-facing movement-building breaks down, creating a continuous fabric of education and liberation.

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ABOUT Yates McKee

Yates McKee is an art critic working in Occupy Wall Street; his work has appeared in venues including October, The Nation and Tidal: Occupy Theory, Occupy Strategy.





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1 comments on “OWS ‘Summer Disobedience School’ Prepares for Black Monday”

Rebel with a Cause

June 03, 2012 2:22pm

Makes me want to go back to school! 😉

Jun 032012
 

Somehow we have to help more Canadians “get it”.

Talk to our neighbours.   Understand WHY Canadians are protesting – get out and help them.

This brief note drives the point home.

 

BY ELIZABETH MAY

It always struck me as a bit odd, from when I first heard it heralded in the 2011 Speech from the Throne, that Canada was to have a major celebration for the 200th anniversary of the War of 1812. It got more intriguing when the detail was unveiled that we were to spend $28 million in such celebrations, in a year when the budget was described as working toward deficit reduction. Many commentators have noticed Stephen Harper’s tendency to wrap himself in the flag – to adopt a jingoism and patriotic voice more often associated with a southern accent.

I am very comfortable with language about valuing Canada. I love Canada. No doubt about it. I consider myself a patriot. In fact, ever since receiving the honour of being made an Officer of the Order of Canada, I have taken the words of “O Canada” very seriously indeed. “We stand on guard for thee” is personal. And I tend to see it in terms of standing on guard for wilderness and ecosystems and future generations, which means standing on guard for environmental science and laws and policy.

But not until the details of 420 pages of C-38 came to light did I realize that Stephen Harper is doing something extraordinary for the 200th Anniversary of the War of 1812. That flag he has wrapped himself in is a white flag. He is surrendering.

How else to explain that 200 years after protecting the sovereignty of the land that is now Canada and ensuring it was not subsumed by our southern neighbour, we are passing legislation to allow US law enforcement agents onto Canadian territory to enforce US laws. What would Laura Secord have made of that plot? Had she discovered it with her wandering cow, would she have turned Stephen Harper in?

http://rabble.ca/blogs/bloggers/elizabeth-may/2012/06/war-1812-and-surrender-2012

May 312012
 

Franke James’ work gives me such a high, I think I must be on drugs!

Try this:   What is Harper Afraid of?

– – – – – – – – –  – – – – – – –

When I read that Harper put a stop to Franke’s European tour last year, I was going to phone her to verify – I thought it could not be true.

I went to her blog instead.  It IS true and unsettling . . .  But!  Franke simply capitalized on it, in a Wow! sort-of-way.

Click on the video at http://www.frankejames.com/debate/?p=9033 (About getting on Harper’s Blacklist)

– – – – – – – – –  – – – – – – –

Note:

  • Our first contact with Franke James:   2008-09-30 Dear Prime Minister, Will our children inherit a Canada where polar bears can only be found on Toonies?
  • See also: 2008-09-22 Dear Prime Minister: Why are you making us choose between the economy and the environment?

P.S.   It is REALLY important that Canadians know what’s going on!  If you can forward Franke’s work to others, please do.  Thanks.  /S

– – – – – – – – – – – – – – – – – –

I called Franke just because I couldn’t contain my exuberance, generated by her creativity.  She was out, so I conveyed my congratulations to and through her husband.

They are releasing a youtube, hopefully tomorrow (June 1) with Franke’s voice and music to accompany “What is Harper Afraid of?” (as I  understand).

Check back here:  I’ll add it to this post.

Over and out!

Sandra